Friday, January 20, 2017
“The Burden of Skepticism”
“The Burden of Skepticism”
by Carl Sagan
“What is Skepticism? It's nothing very esoteric. We encounter it every day. When we buy a used car, if we are the least bit wise we will exert some residual skeptical powers- whatever our education has left to us. You could say, "Here's an honest-looking fellow. I'll just take whatever he offers me." Or you might say, "Well, I've heard that occasionally there are small deceptions involved in the sale of a used car, perhaps inadvertent on the part of the salesperson," and then you do something. You kick the tires, you open the doors, you look under the hood. (You might go through the motions even if you don't know what is supposed to be under the hood, or you might bring a mechanically inclined friend.) You know that some skepticism is required, and you understand why. It's upsetting that you might have to disagree with the used-car salesman or ask him questions that he is reluctant to answer. There is at least a small degree of interpersonal confrontation involved in the purchase of a used car and nobody claims it is especially pleasant. But there is a good reason for it- because if you don't exercise some minimal skepticism, if you have an absolutely untrammeled credulity, there is probably some price you will have to pay later. Then you'll wish you had made a small investment of skepticism early.
Now this is not something that you have to go through four years of graduate school to understand. Everybody understands this. The trouble is, a used car is one thing but television commercials or pronouncements by presidents and party leaders another. We are skeptical in some areas but unfortunately not in others.
For example, there is a class of aspirin commercials that reveals the competing product to have only so much of the painkilling ingredient that doctors recommend most- they don't tell you what the mysterious ingredient is- whereas their product has a dramatically larger amount (1.2 to 2 times more per tablet). Therefore you should buy their product. But why not just take two of the competing tablets? You're not supposed to ask. Don't apply skepticism to this issue. Don't think. Buy. Such claims in commercial advertisements constitute small deceptions. They part us from a little money, or induce us to buy a slightly inferior product. It's not so terrible.
The French scientist Henri Poincaré remarked on why credulity is rampant: "We also know how cruel the truth often is, and we wonder whether delusion is not more consoling." That's what I have tried to say with my examples. But I don't think that's the only reason credulity is rampant. Skepticism challenges established institutions. If we teach everybody, let's say high school students, the habit of being skeptical, perhaps they will not restrict their skepticism to aspirin commercials and 35,000-year-old channelers (or channelees). Maybe they'll start asking awkward questions about economic, or social, or political, or religious institutions. Then where will we be?
Skepticism is dangerous. That's exactly its function, in my view. It is the business of skepticism to be dangerous. And that's why there is a great reluctance to teach it in the schools. That's why you don't find a general fluency in skepticism in the media. On the other hand, how will we negotiate a very perilous future if we don't have the elementary intellectual tools to ask searching questions of those nominally in charge, especially in a democracy?
I want to say a little more about the burden of skepticism. You can get into a habit of thought in which you enjoy making fun of all those other people who don't see things as clearly as you do. This is a potential social danger we have to guard carefully against.
It seems to me what is called for is an exquisite balance between two conflicting needs: the most skeptical scrutiny of all hypotheses that are served up to us and at the same time a great openness to new ideas. Obviously those two modes of thought are in some tension. But if you are able to exercise only one of these modes, whichever one it is, you're in deep trouble.
If you are only skeptical, then no new ideas make it through to you. You never learn anything new. You become a crotchety old person convinced that nonsense is ruling the world. (There is, of course, much data to support you.) But every now and then, maybe once in a hundred cases, a new idea turns out to be on the mark, valid and wonderful. If you are too much in the habit of being skeptical about everything, you are going to miss or resent it, and either way you will be standing in the way of understanding and progress.
On the other hand, if you are open to the point of gullibility and have not an ounce of skeptical sense in you, then you cannot distinguish the useful as from the worthless ones. If all ideas have equal validity then you are lost, because then, it seems to me, no ideas have any validity at all.
Some ideas are better than others. The machinery for distinguishing them is an essential tool in dealing with the world and especially in dealing with the future. And it is precisely the mix of these two modes of thought that is central to the success of science (and daily living. - CP).
Now notice that there is a certain discipline involved. Skepticism imposes a burden. A special caution is necessary when the stakes are as high as here. We are not obliged to make up our minds before the evidence is in. It's okay not to be sure. I'm often asked the question, "Do you think there is extraterrestrial intelligence?" I give the standard arguments- there are a lot of places out there, and use the word billions, and so on. And then I say it would be astonishing to me if there weren't extraterrestrial intelligence, but of course there is as yet no compelling evidence for it. And then I'm asked, "Yeah, but what do you really think?" I say, "I just told you what I really think." "Yeah, but what's your gut feeling?" But I try not to think with my gut. Really, it's okay to reserve judgment until the evidence is in.
We do not teach how to think. This is a very serious failure that may even, in a world rigged with 60,000 nuclear weapons, compromise the human future.”